The herb Sweet Basil (Ocymum Basilicum) is so called because

the smell thereof is fit for a king's house. It grows commonly in

our kitchen gardens, but in England it dies down every year, and

the seeds have to be sown annually. Botanically, it is named

basilicon, or royal, probably because used of old in some regal

unguent, or bath, or medicine.

This, and the wild Basil, belong to the Labiate order of pla
ts. The

leaves of the Sweet Basil, when slightly bruised, exhale a

delightful odour; they gave the distinctive flavour to the original

Fetter-Lane sausages.

The Wild Basil (Calamintha clinopodium) or Basil thyme, or

Horse thyme, is a hairy plant growing in bushy places, also about

hedges and roadsides, and bearing whorls of purple flowers with

a strong odour of cloves. The term Clinopodium signifies bed's-foot

flower, because the branches dooe resemble the foot of a

bed. In common with the other labiates, Basil, both the wild and

the sweet, furnishes an aromatic volatile camphoraceous oil. On

this account it is much employed in France for flavouring soups

(especially mock turtle) and [46] sauces; and the dry leaves, in the

form of snuff, are used for relieving nervous headaches. A tea,

made by pouring boiling water on the garden basil, when green,

gently but effectually helps on the retarded monthly flow with

women. The Bush Basil is Ocymum minimum, of which the leafy

tops are used for seasoning, and in salads.

The Sweet Basil has been immortalised by Keats in his tender,

pathetic poem of Isabella and the Pot of Basil, founded on

a story from Boccaccio. She reverently possessed herself of

the decapitated head of her lover, Lorenzo, who had been

treacherously slain:--

She wrapped it up, and for its tomb did choose

A garden pot, wherein she laid it by,

And covered it with mould, and o'er it set

Sweet Basil, which her tears kept ever wet.

The herb was used at funerals in Persia. Its seeds were sown by the

Romans with maledictions and curses through the belief that the

more it was abused the better it would prosper. When desiring a

good crop they trod it down with their feet, and prayed the gods it

might not vegetate. The Greeks likewise supposed Basil to thrive

best when sown with swearing; and this fact explains the French

saying, Semer la Basilic, as signifying to slander. It was told

in Elizabeth's time that the hand of a fair lady made Basil flourish;

and this was then planted in pots as an act of gallantry. Basil,

says John Evelyn, imparts a grateful flavour to sallets if not too

strong, but is somewhat offensive to the eyes. Shenstone, in his

School Mistress's Garden, tells of the tufted Basil, and

Culpeper quaintly says: Something is the matter; Basil and Rue

will never grow together: no, nor near one another. It is related

[47] that a certain advocate of Genoa was once sent as an

ambassador to treat for conditions with the Duke of Milan; but the

Duke harshly refused to hear the message, or to grant the

conditions. Then the Ambassador offered him a handful of Basil.

Demanding what this meant, the Duke was told that the properties

of the herb were, if gently handled, to give out a pleasant odour;

but that, if bruised, and hardly wrung, it would breed scorpions.

Moved by this witty answer, the Duke confirmed the conditions,

and sent the Ambassador honourably home.